Sukoot-e-Mantiq

Ek Falsafiyana Safar

Author: Faizan Hameed Tantray

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Chapter 1: Rooh, Jism aur Qareen

"Insaan apne badan mein rehta hai, magar apni haqeeqat us badan se bari samajhne ki talab rakhta hai."

I. Wujud Ka Pehla Savaal

Insaan ne kainaat ko naapne se pehle apne aap ko naapna chahiye tha, magar us ne ulta safar ikhtiyar kiya.

Us ne sitaron ke fasle gin liye, samandar ki tehon ko paimana bana liya, zarray ke andar utarne ki koshish ki, magar jis sha'oor se yeh tamam mushahida mumkin hua us sha'oor ko ab bhi apni mukammal ta'reef naseeb nahi.

Falsafe ka pehla darwaza kisi kitab ka safha nahi; ek lafz hai: main.

Jab tum kehte ho "main sochta hoon", to tum ne ek hi jumle mein khud ko sochne wale aur soch ka mushahida karne wale dono maqam de diye.

Agar tum apne khayal ko dekh sakte ho, to tum sirf khayal nahi.

Agar tum apni khwahish ko pehchan sakte ho, to tum sirf khwahish bhi nahi.

Aur agar tum apne jism ko "mera jism" kehte ho, to "mera" kehne wali haqeeqat jism ke lafz se zara aage khari nazar aati hai.

II. Jism: Aalam-e-Khaak Ki Amanat

Jism ko dekhna sab se aasaan hai, is liye insaan ne sab se pehle isi ko haqeeqat samajh liya.

Jism bhookta hai, sota hai, jagta hai, larta hai, mohabbat ka izhar karta hai, zakhmi hota hai aur phir mit jata hai.

Jism ka sabse bara falsafa uski fana mein posheeda hai.

Jo cheez har lamha tabdeel ho rahi ho, use abad samajhna zehni ghaflat hai.

Jism tumhara ghar hai, magar tumhara aakhri watan nahi.

Yeh sawari hai, manzil nahi.

Yeh imtihan ka maidan hai, maqsood-e-imtihan nahi.

III. Rooh: Sirr-e-Rabbani

Rooh ke maqam par falsafa ko apna lehja badal dena chahiye.

Jahan ilm ki hadd aaye, wahan da'wa-e-ilm be-adabi ban jata hai.

"Qul al-roohu min amri rabbi wa ma ooteetum minal-ilmi illa qaleela."

Rooh ghaib ki haqeeqat hai. Is ki kunh ka ilm Allah ke paas hai.

Main yaqeen rakhta hoon, magar apni jahalat ko ilm ka naam nahi deta.

IV. Qareen: Ghaib Ka Humraah

Qareen ka tasawwur insaan ke wujud mein ek doosri ghaibi nisbat paida karta hai.

Qareen rooh nahi.

Qareen jism nahi.

Aur qareen ko "fourth dimension" ka makhlooq kehna koi shar'i nass nahi.

Ghaib ko tasleem karna aur ghaib ke bare mein kahaniyan banana ek cheez nahi.

V. Teen Sath, Ek Ikhtiyar

Jism usay maddi aalam se jorta hai.

Rooh us ke wujud ko ma'nawi aakash deti hai.

Qareen ka tasawwur usay ghaibi imtihan aur waswase ki duniya ka ehsaas dilata hai.

Magar in sab ke darmiyan jis cheez ka faisla kun maqam hai, woh ikhtiyar hai.

Jism kehta hai: mujhe chahiye.
Nafs kehta hai: mujhe fauran chahiye.
Waswasa kehta hai: koi nahi dekh raha.
Aqal poochti hai: anjaam kya hoga?
Iman kehta hai: Allah dekh raha hai.
Phir insaan intekhab karta hai.

Isi intekhab mein uski azmat bhi hai aur uski jawabdehi bhi.

VI. Khudi: Ghurur Nahi, Shaoor

Khudi ko aksar apni bartari samajh liya jata hai.

Buland khudi woh hai jo apni qudrat aur apni hud, dono ko ek saath pehchane.

"Main mahdood hoon, magar be-zimmedar nahi."

Banda jab apni hadd ko pehchanta hai tab hi Rabb ki azmat ka ma'ni us ke batin mein utarta hai.

Khudi ki bulandi maboodiyat mein nahi, ubudiyyat ki shaoori pukhtagi mein hai.

VII. Fana Aur Baqa

Maut ko sirf jism ke band hone ka naam samajhna insani tajurbe ko adhoora kar deta hai.

Islam mein maut duniyaavi marhalay se intiqal hai, nihayat nahi.

Duniya imtihan hai, aakhirat hisaab aur jazaa ki manzil.

Maal, rutba, shohrat aur jism sab zawaal ki taraf hain.

Amal, niyyat aur Allah ke saamne jawabdehi hi woh pehlu hain jo insani zindagi ko ma'nawi wazan dete hain.

VIII. Khatima

Insaan ko samajhne ka aakhri sawal yeh nahi ke woh kis bu'd mein rehta hai.

Sawal yeh hai ke us bu'd mein us ne apne aap ko kis taraf tarteeb diya.

Jism us ki sawari hai.

Rooh us ke wujud ka ghaibi sirr hai.

Qareen ka tasawwur ghaibi imtihan ka ek pehlu hai.

Aur ikhtiyar woh amanat hai jiske zariye banda apne raaste ka intikhab karta hai.

Yahi insan ka safar hai: khaak se uthna, ikhtiyar ke maidan mein chalna, ghaib par iman rakhna, aur aakhirkar apne Rabb ki taraf laut jana.

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Author: Faizan Hameed Tantray