Sukoot-e-Mantiq

Chapter 3: Fitna-e-Ummat

Author: Faizan Hameed Tantray

"Jis ummat ko bahar se todna mushkil ho, usay andar se naamon mein taqseem kar do."

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I. Ummat Se Firqa Tak

Ummat ka mafhoom sirf afraad ki tadaad nahi.

Ummat ek nisbat hai: aqeede ki, qiblay ki, risalat ki, ibadat ki, akhlaq ki aur ek ruhani virasat ki.

Jab yeh nisbat zinda hoti hai to ikhtilaf ilm ka zariya ban sakta hai.

Jab nisbat mar jaye to ikhtilaf adawat ban jata hai.

Qur'an ka hukm wazeh hai:

"Wa'tasimu bihablillahi jamee'an wa la tafarraqu."

Allah ki rassi ko sab mil kar mazboot pakro aur tafarruq mein na pado.

(Aal Imran 3:103)

Is hukm mein sirf siyasi ittihad nahi.

Is mein qalbi ittihad ka mutalaba hai.

Lekin ittihad ka matlab yeh bhi nahi ke haq aur batil ko ek hi rang de diya jaye.

Islam ka ittihad wahy ki bunyaad par hai, shakhsiyat-parasti ki bunyaad par nahi.

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II. Ikhtilaf Aur Tafarruq

Har ikhtilaf firqa nahi.

Sahaba ke darmiyan fiqhi aur ijtihadi bahsain hui.

Baad ke fuqaha mein masail ke farq paida hue.

Yeh ikhtilaf-e-tanawwu' ya ijtihadi gunjaish ke daire mein ho sakta hai.

Mas'ala us waqt paida hota hai jab ikhtilaf se 'ana' paida ho, 'ana' se ta'assub, ta'assub se tahqeer, aur tahqeer se takfir ya qatl ka jazba.

Qur'an sectarian fragmentation ko mazammat ke saath yaad dilata hai:

"Innal-lazeena farraqu deenahum wa kanoo shiya'an lasta minhum fi shay."

Jin logon ne apne deen ko tukde tukde kiya aur giroh ban gaye, un se tumhara koi talluq nahi.

(Al-An'am 6:159)

Ayat ka maksad har fiqhi school ko kafir kehna nahi.

Is ka tanbeeh-amiz pehlu deen ko hawa-e-nafs ki bunyaad par girohon ki milkiyat bana dena hai.

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III. Firqa-bandi Ka Nafsiyati Raaz

Insaan ko ek ajeeb sukoon milta hai jab usay ek "hum" aur ek "woh" mil jaye.

"Hum theek hain, woh ghalat hain."

Is jumle mein aqeede se zyada nafs chhupa ho sakta hai.

Firqabandi kai martaba ilm se kam aur shanakht se zyada chalti hai.

Insaan apne firqe ko apni zaat ka qila bana leta hai.

Phir tanqeed us ke liye daleel par hamla nahi, zaat par hamla ban jati hai.

Jab ilm ka maqsad haq ki talash ke bajaye apne camp ki hifazat ban jaye, to alim bhi apne nafs ka sipahi ban sakta hai.

Aur jab jahalat ko muqaddas gussa mil jaye, to woh fitna ban kar nikalti hai.

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IV. Shaytan Ka Sabse Asan Raasta

Sahih Muslim mein riwayat hai ke Shaitan apne lashkar bhejta hai aur un mein us ke nazdeek sab se martabe wala woh hai jo fitna aur tafarruq sab se zyada phailaye.

Ek aur sahih riwayat mein aata hai ke Shaitan ne Arab mein yeh umeed chhor di ke namaz guzar us ki ibadat karenge, lekin un ke darmiyan tahreesh aur fasad ki umeed baqi rakhi.

Is se ek azeem akhlaqi usool nikalta hai:

Har woh zaban, tahrik ya siyasi naara jo mominon ko aapas mein nafrat aur khoon-rezi ki taraf dhakelay, us ka pehla sawal yeh hona chahiye ke main kis ko mazboot kar raha hoon: haq ko ya fitne ko?

Ikhtilaf ko ilm ka darja do, adawat ka nahi.

Daleel se radd karo, tahqeer se nahi.

Ghalati ko ghalati kaho, magar har ghalat insan ko deen se bahar kar dena apne aap mein ek aur ghuluw hai.

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V. "73 Firqe" Ka Savaal

73 firqon ke hawale se riwayat mashhoor hai, lekin is bab mein ilm ka adab lazim hai.

Is riwayat ke alfaaz aur turuq ke darje par ahl-e-ilm ne bahs ki hai.

Isliye isay ek aisa hathiyar banana ke har mukhalif ko qati taur par jahannumi fard qarar de diya jaye, riwayat ke ilmiyati aur akhlaqi maqam dono ko nuqsan pohanchata hai.

Qur'an ka bunyadi usool yeh hai ke faisla haq ke mayaar par ho, hawa-e-nafs ke mayaar par nahi.

Kisi shakhs ka naam us ki najat ka yaqini sanad nahi aur kisi group ka label kisi fard ke aakhirati faisle ka ikhtiyar nahi deta.

Is kitab ka radd firqon ke afraad par nahi, firqa-parasti ke mizaj par hai:

• Apne group ko haq ka malik samajhna
• Daleel ko apne group ka ghulam banana
• Momin ki hurmat ko label ki bunyaad par tor dena

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VI. Musalmanon Ka Usooli Ittihad

Ittihad ka raasta naye firqe ka qiyam nahi.

Agar har fitne ka jawab ek naya label ho to fitna sirf apna libaas badalta rahega.

Qur'an ke markazi mabadi:

• Tawhid
• Risalat
• Qur'an
• Aakhirat
• Namaz
• Zakat
• Adl
• Ihsan
• Hurmat-e-jaan
• Hurmat-e-izzat
• Taqwa

In mabadi ke gird ek ummati akhlaq paida kiya ja sakta hai jo fiqhi ikhtilaf ko adawat mein tabdeel na hone de.

Radd-e-firqa bandi ka pehla qadam yeh hai ke insan apne group ko deen ka mutaradif samajhna chhor de.

Deen Allah ka hai.

Maktab-e-fikr insan ki fahm ka ek marhala ho sakta hai.

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VII. Ikhtilaf Ka Adab

Agar do ahl-e-ilm ek mas'ale mein mukhtalif rai rakhte hain to un ke darmiyan adab baqi rehna chahiye.

Har mukhalif mushrik nahi.

Har bid'ati kafir nahi.

Har ghalat-fahmi nifaq nahi.

Takfir ek aisa hukm hai jahan jazba nahi, shara'it, manaat aur ahliyyat chahiye.

Isay aam guftagu ka danda bana dena ummat ke liye zehriha rawayya paida karta hai.

Akhlaq ka kamal yeh nahi ke tumhara mukhalif khamosh ho jaye. Kamal yeh hai ke tum sach bolte hue us ki hurmat bhi mehfooz rakho.

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VIII. Amali Tariqa

Ummat ka ilaj sirf jazbati naare mein nahi.

Ilm ke nizaam ko zinda karna hoga.

Qur'an ka mutala'a tarjuma aur tafsir ke saath.

Sahih ahadith ka mutala'a sanad aur sharh ke saath.

Fiqhi ikhtilaf ka ta'aruf adab ke saath.

Aur social media par har afwah ko deen ka hukm samajhne ki aadat ko todna hoga.

Masajid ko camp ka markaz nahi, sajde ka markaz rehna chahiye.

Ilm ki mehfilen munazare ki maidan-gah nahi, samajhne ki jagah honi chahiye.

Aur jawan zehan ko yeh sikhana hoga ke:

Label se pehle daleel aur gusse se pehle insaf hai.

Ummat ki wahdat tab paida hogi jab musalman ek doosre ke label se pehle Nabi salla Allahu alayhi wa sallam ki ummat hona yaad rakhenge.

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IX. Khatima: Firqa Nahi, Ummat

Aakhir mein sawal yeh nahi ke tumhara label kya hai.

Sawal yeh hai ke tumhara mizaj Qur'an se kitna muta'assir hai.

Agar tumhari zabaan tauhid ki hai magar dil mein momin ke liye nafrat hai, to tumne lafz ko pakra aur rooh ko kho diya.

Agar tumhara ilm bohat hai magar tumhara adl kam hai, to tumhara ilm tumhara hujjat bhi ban sakta hai aur tum par hujjat bhi.

Radd-e-firqa bandi ka matlab har Muslim ko ek jaisa banana nahi.

Matlab yeh hai ke ikhtilaf ko deen ka malik na banne do.

Qur'an ko markaz rakho. Sunnat ko mayaar rakho. Insaf ko mizaj rakho. Rahmat ko rawayya rakho.

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Ek Qibla, Ek Shahadat

Ek qibla, ek shahadat, ek kitab ka noor hai;
magar nafs ne har dil mein apna ek surur hai.
Jo naam pe lade woh naam ka ghulam raha;
jo haq pe jhuka, wahi ummat ka imam raha.

Ummat ki wahdat ka matlab yeh nahi ke har far'i mas'ala aik jaisa ho jaye.

Wahdat ka matlab yeh hai ke ikhtilaf ko nafrat ki zubaan na mile, aur daleel ko ghuroor ka libaas na pehnaya jaye.

Jab momin dusre momin ki hurmat ko apni rai ki qurbangah par rakh deta hai, to woh sirf ek insaan ko nahi, apni ummati rooh ko zakhmi karta hai.

Is liye meri nazar mein ummat ki tajdid ka pehla qadam kisi naye label ka ijaad nahi, balki dil ke andar se ta'assub ka ikhraj hai.

Qur'an markaz ho, Sunnat mayaar ho, adl mizaj ho aur rahmat rawayya.

Jis din yeh chaar cheezen zinda ho jayengi, firqa sirf nisbat rahega, deewar nahi.

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Author: Faizan Hameed Tantray

Book: Sukoot-e-Mantiq Chapter: Fitna-e-Ummat